Qiyamul Layl – The Ultimate Pleasure of a Believer in this World

There are many things that one can do to help oneself pray qiyaam al-layl (the night prayer), among which are the following:

1 – Being sincere towards Allah, as He has commanded us to be sincere towards Him and none other in our deeds. He tells us (interpretation of the meaning): “And they were commanded not, but that they should worship Allah, and worship none but Him Alone…”“

The more sincere a person is towards Allah, the more he will be guided and helped to obey Allah and draw closer to Him. Ubayy ibn Ka’b (may Allah be pleased with him) reported that the Prophet (peace and blessings of Allah be upon him) said:

“The goodness of a deed is related to the goodness of the heart, and the goodness of the heart is related to the goodness of the intention.”

Ibn al-Qayyim (may Allah have mercy on him) said:

“The degree to which a person is helped and aided by Allaah depends on the degree of his intention, drive, aim and hopes. Help from Allah comes to people in proportion to their drive, intention, hopes and fears, and failure comes to them in like manner.”

Therefore the salaf were very keen to conceal their acts of worship such as qiyaam al-layl. A man asked Tameem ibn Aws al-Daari (may Allaah be pleased with him), ‘How do you pray at night?’ He got very angry and said,

‘By Allah, one rak’ah that I pray in secret in the small hours of the night is more beloved to me than praying the whole night long and then telling people about it.’

Ayyoob al-Sakhtiyaani used to spend the entire night in prayer, then when dawn approached, he would go back to bed and lie down, and when dawn came, he would raise his voice as if he had just woken up.

2 – The person who wants to pray qiyaam al-layl should realize that Allah is calling him to qiyaam. When the slave realizes that his Master, Who has no need of people’s worship, is calling him to do this, he will respond. Allah says (interpretation of the meaning): “O you wrapped in your garments (i.e., Prophet Muhammad)! Stand (to pray) all night, except a little. Half of it, or a little less than that, or a little more; and recite the Qur’aan (aloud) in a slow, (pleasant tone and) style.” [al-Muzzammil 73:1-4].

Sa’d ibn Hishaam ibn ‘Aamir said to ‘Aa’ishah (may Allaah be pleased with her): “Tell me about how the Messenger of Allaah (peace and blessings of Allaah be upon him) prayed qiyaam.” She said: “Have you not read “Yaa ayyuha’l-muzzammil (O you wrapped in your garments!)?” He said, “Of course.” She said:

“Allaah, may He be exalted and glorified, made qiyaam obligatory at the beginning of this soorah, so the Prophet (peace and blessings of Allaah be upon him) and his Companions prayed qiyaam for a year, and Allaah withheld the end of this soorah for twelve months, until He revealed something at the end of this soorah to make things easier, so qiyaam al-layl became voluntary after it had been obligatory.” (Reported by Muslim).

3 – Knowing the virtues of qiyaam al-layl. Whoever knows the virtues of this act of worship will be keen to talk to Allaah, may He be exalted, and to stand before Him at that time. Among the reports that describe the virtues of this act of worship is the hadeeth of Abu Hurayrah (may Allaah be pleased with him), in which the Prophet (peace and blessings of Allaah be upon him) said: “The best of prayers after the prescribed prayers is prayer in the depths of the night, and the best of fasting after the month of Ramadaan is fasting the month of Allaah, Muharram.” (reported by Muslim).

‘Abd-Allaah ibn ‘Amr (may Allaah be pleased with them both) reported that the Prophet (peace and blessings of Allaah be upon him) said: “The most beloved of prayer to Allaah is the prayer of Dawood, and the most beloved of fasts to Allaah is the fast of Dawood. He used to sleep for half of the night, then get up and pray for a third of the night, then sleep for a sixth of the night, and he used to fast every other day.” (Agreed upon).

‘Amr ibn ‘Absah reported that the Prophet (peace and blessings of Allaah be upon him) said: “The closest that the Lord is to His slave is in the later part of the night, so if you can be one of those who remember Allah at that time, then do so.” (Reported by al-Tirmidhi and al-Nisaa’i).

Yahyaa ibn Mu’aadh said:

“The medicine of the heart is five things: reading Qur’aan and pondering the meaning, having an empty stomach, praying at night (qiyaam al-layl), beseeching Allaah at the time of suhoor, and keeping company with righteous people.”

4 – Studying how the salaf and righteous people practised qiyaam al-layl and adhered to it. The salaf used to enjoy qiyaam al-layl and rejoice greatly in doing it. It was said:

“Every type of pleasure is enjoyed only once, except for acts of worship, which are enjoyed three times: when you do it, when you remember it, and when you are given the reward for it.”

Muhammad ibn al-Munkadir said:

“There is nothing left of the joys of this life except three: qiyaam al-layl, meeting one’s brothers in faith, and praying in congregation.”

Thaabit al-Banaani said:

“There is nothing I enjoy more than qiyaam al-layl.”

Yazeed al-Riqaashi said:

“A lot of tahajjud brings delight to the worshippers, and a lot of thirst (i.e., fasting), brings joy when they meet Allaah.”

Mukhallad ibn Husayn said:

“I never woke up at night except I saw Ibraaheem ibn Adham remembering Allaah and praying, and this made me depressed, so I consoled myself with this aayah (interpretation of the meaning): ‘…That is the Grace of Allaahm which He bestows on whom He pleases. And Allaah is the Owner of Great Bounty’ [al-Hadeed 54:21].”

Abu ‘Aasim al-Nabeel said:

“Abu Haneefah used to be called al-Watad (pole or pillar) because he prayed so much.”

Al-Qaasim ibn Ma’een said:

“Abu Haneefah spent an entire night in qiyaam reciting this verse (interpretation of the meaning): ‘Nay, but the Hour is their appointed time (for their full recompense), and the Hour will be more grievous and more bitter’ [al-Qamar 54:46], repeating it and weeping, beseeching Allaah until morning came.”

Ibraaheem ibn Shammaas said:

“I used to see Ahmad ibn Hanbal staying up at night to pray when he was a young man.”

Abu Bakr al-Marwadhi said:

“I was with Imaam Ahmad for nearly four months in the army, and he never stopped praying qiyaam at night or reading Qur’aan during the day, and I never knew when he completed the Qur’aan, because he kept that secret.”

Imaam al-Bukhaari used to pray qiyaam and tahajjud at night until the time of suhoor, and he would read between a half and a third of the Qur’aan, and complete it at suhoor every third night.

Al-‘Allaamah Ibn ‘Abd al-Haadi said, describing the qiyaam of Shaykh al-Islam Ibn Taymiyah:

“At night he would keep away from people, and spend that time only with his Lord, beseeching Him continually and reciting Qur’aan, repeating different kinds of acts of worship by night and by day. When he began to pray, his body would start to tremble, leaning to the left and right.”

Ibn Rajab said concerning his shaykh Imaam Ibn al-Qayyim:

“He was a man of worship, tahajjud and lengthy prayers. I have never seen his equal in worship and knowledge of the Qur’aan, hadeeth and principles of faith.”

Al-Haafiz Ibn Hajar said, describing his shaykh al-Haafiz al-‘Iraaqi:

“I stayed with him, and I never saw him forsake qiyaam al-layl: it was like a habit for him.”

5 – Sleeping on one’s right side. The Prophet (peace and blessings of Allaah be upon him) taught his ummah to sleep on their right sides, as is reported in the hadeeth of Abu Hurayrah (may Allaah be pleased with him), who said that the Prophet (peace and blessings of Allaah be upon him) said: “When any one of you goes to bed, let him clear his bed by hitting it with his garment, for he does not know what may have come onto it. Then let him lie down on his right side, then let him say,

‘Bismika Rabbi wada’tu janbi wa bika arfa’uhu. In amsakta nafsi farhamhaa wa in arsaltahaa fahfazhaa bimaa tahfazu bihi ‘ibaadaka al-saaliheen

(In Your Name, my Lord, I lay myself down and I get up again. If You take my soul, then have mercy on it, and if You send it back to me, then protect it with that with which You protect Your righteous slaves).’” (Agreed upon).

Al-Baraa’ ibn ‘Aazib (may Allaah be pleased with him) reported that the Prophet (peace and blessings of Allaah be upon him) said: “When you want to go to bed, do wudhoo’ as for prayer, then lie down on your right side.” (Agreed upon)

Hafsah (may Allaah be pleased with her) said:

“When the Prophet (peace and blessings of Allaah be upon him) went to bed, he would put his right hand under his right cheek.” (Reported by al-Tabaraani, Saheeh al-Jaami’, 4523).

Imaam Ibn al-Qayyim (may Allaah have mercy on him) said:

“There is a reason for his lying on his right side, which is that the heart is located on the left, so if a person lays on his left side, he will sleep too deeply, because the heart’s position will be too comfortable, but if he sleeps on his right side, he will not be too settled, so he won’t sleep deeply.”

6 – Sleeping in a state of tahaarah (purity). We have already quoted the hadeeth of al-Baraa’ ibn ‘Aazib (may Allaah be pleased with him), in which the Prophet (peace and blessings of Allaah be upon him) said, “When you go to bed, do wudhoo’ as if for prayer.” (Agreed upon).

Mu’aadh ibn Jabal (may Allaah be pleased with him) reported that the Prophet (peace and blessings of Allaah be upon him) said: “There is no Muslim who goes to sleep remembering Allaah and in a state of purity, and when he turns over he asks Allaah for good in this world and the next, but it will be given to him.” (Reported by Abu Dawood and Ahmad. Saheeh al-Jaami’, 5754).

Ibn ‘Abbaas (may Allaah be pleased with them both) reported that the Prophet (peace and blessings of Allaah be upon him) said: “Purify these bodies and Allaah will purify you, for there is no slave who goes to sleep in a state of purity but an angel spends the night with him, and every time he turns over, [the angel] says, ‘O Allaah, forgive Your slave, for he went to bed in a state of purity.’” (Reported by al-Tabaraani. Al-Mundhiri said, its isnaad is jaayid. Saheeh al-Jaami’, 3831).

7 – Going to sleep early. Sleeping straight after ‘Ishaa’ is the advice of the Prophet (peace and blessings of Allaah be upon him), and a good and healthy habit. One of the ahaadeeth that describe its virtues was narrated by Abu Barzah al-Aslami (may Allaah be pleased with him) who said that the Prophet (peace and blessings of Allaah be upon him) used to prefer to delay ‘Ishaa’, and he did not like to sleep before it or talk after it. (Reported by al-Bukhaari).

Al-Haafiz Ibn Hajar reported that al-Qaadi ‘Ayaad said, concerning the phrase “He did not like to sleep before it”:

“Because that could lead to one praying it too late, or delaying it until after the preferred time, and talking after it could lead to one sleeping before Fajr and missing it, or missing qiyaam al-layl.”

Ibn Raafi’ said: “ ‘Umar ibn al-Khattaab (may Allaah be pleased with him) used to wave his stick at the people when darkness fell, and would say,

‘Get up and go, may Allaah help you to pray qiyaam at night!’”

Another matter that has to do with sleep is choosing a suitable bed, not one that is excessively luxurious or soft, because that makes a person sleep too much and become negligent, and causes laziness and carelessness. ‘Aa’ishah (may Allaah be pleased with her) said:

“The pillow of the Prophet (peace and blessings of Allaah be upon him) on which he slept at night was made of leather stuffed with palm fibres.” (Reported by Abu Dawood and Ahmad. Saheeh al-Jaami’, 4714).

Ibn ‘Abbaas (may Allaah be pleased with him) reported that ‘Umar ibn al-Khattaab entered upon the Messenger of Allaah (peace and blessings of Allaah be upon him) when he was lying on a mat of palm fibres that had left marks on his side. ‘Umar said, “O Messenger of Allaah, why do you not get something more comfortable than this?” He (peace and blessings of Allaah be upon him) said: “What do I have to do with this world? My relationship with this world is like that of a traveller on a hot summer’s day, who seeks shade under a tree for an hour, then moves on.” (Reported by Ahmad and al-Haakim. Saheeh al-Jaami’, 5545).

‘Ali ibn Bakkaar (may Allaah have mercy on him) used to have a slave-woman who would spread out his bed for him, and he would touch it with his hand and say:

“By Allaah, you are good, and by Allaah you are cool, but by Allaah I will not rest on you tonight.”

Then he would get up and pray qiyaam until Fajr.

Also, one should not sleep too much or too deeply. Ibraaheem ibn Adham said: “

If you are sleeping at night, and running about during the day, and always committing sin, how can you earn the pleasure of the One Who is directing your affairs?”

8 – Having the habit of reciting adhkaar prescribed by shari’ah before going to sleep, because these adhkaar are like a fortress which protects a person from the Shaytaan, by the permission of Allaah, and helps him to get up for qiyaam. Among these adhkaar is that mentioned in the hadeeth of Abu Hurayrah (may Allaah be pleased with him), who said that the Prophet (peace and blessings of Allaah be upon him) said: “When any one of you goes to bed, let him clear his bed by hitting it with his garment, for he does not know what may have come onto it. Then let him lie down on his right side, then let him say, ‘Bismika Rabbi wada’tu janbi wa bika arfa’uhu. In amsakta nafsi farhamhaa wa in arsaltahaa fahfazhaa bimaa tahfazu bihi ‘ibaadaka al-saaliheen (In Your Name, my Lord, I lay myself down and I get up again. If You take my soul, then have mercy on it, and if You send it back to me, then protect it with that with which You protect Your righteous slaves).’” (Agreed upon).

‘Aa’ishah (may Allaah be pleased with her) reported that when the Prophet (peace and blessings of Allaah be upon him) went to bed each night, he would put his palms together, blow in them, and recite Qul huwa Allaahu ahad, Qul a’oodhu bi Rabbi’l-Falaq and Qul a’oodhu bi Rabbi’l-Naas, then he would wipe as much of his body as he could with his hands, starting with his head and face, and the front of his body, doing this three times. (Agreed upon).

Ibn Mas’ood (may Allaah be pleased with him) reported that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever recites the last two verses of Soorat al-Baqarah, this will take care of him.” (Agreed upon).

Anas ibn Maalik (may Allaah be pleased with him) reported that when the Prophet (peace and blessings of Allaah be upon him) went to bed, he would say:

“Al-hamdu Lillaah illadhi at’amanaa wa saqaanaa, wa kafaanaa fa kam mimman laa kaafeeya lahu wa laa mu’weeya lahu

(Praise be to Allaah Who has fed us and given us to drink, and Who has given us enough, for how many are there who have no-one to suffice them or give them refuge).” (Reported by Muslim).

Al-Baraa’ ibn ‘Aazib (may Allaah be pleased with him) reported that the Prophet (peace and blessings of Allaah be upon him) said: “When you go to bed, do wudhoo’ as if for prayer, then lie down on your right side, then say: ‘

Allaahummah aslamtu nafsi ilayk, wa wajahtu wajhi ilayk, wa fawwadtu amri ilayk, wa alja’tu zahri ilayk, raghbatan wa rahbatan ilayk, laa malja’a wa laa manjaa minka illa ilayk. Aamantu bi kitaabik alladhi anzalt, wa bi nabiyyik alladhi arsalt

(O Allaah, I submit myself to You, I turn my face to You, I delegate my affairs to You and I rely totally on You, out of fear and hope of You. There is no refuge or sanctuary from You except in You. I believe in Your Book which You have revealed and in Your Prophet whom You have sent).’ Then if you die, you will have died on the fitrah, so make these the last words you speak.” (Agreed upon).

Similarly, the Muslim should have the habit of reciting adhkaar prescribed by sharee’ah when waking up, such as that reported by Abu Hurayrah, who said that the Prophet (peace and blessings of Allaah be upon him) said: “When any one of you wakes up, he should say:

‘Al-hamdu Lillaah illadhi radda ‘alayya roohi, wa ‘aafaani fi jasadi wa adhina li bi dhikrihi (Praise be to Allaah Who has restored my soul, given health to my body, and allowed me to remember Him).” (Reported by al-Tirmidhi and al-Nisaa’i, Saheeh al-Jaami’, 326).

‘Ubaadah ibn al-Saamit (may Allaah be pleased with him) reported that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever turns over at night and says ‘Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu’l-mulk wa lahu’l-hamd wa huwa ‘a’l kulli shay’in qadeer. Al-hamdulillahi, subhaan Allaah wa laa illaaha ill-Allaah wa Allaahu akbar wa laa hawla wa laa quwwata illa Billaah (There is no god but Allaah Alone, with no partner or associate. His is the Dominion and the Praise, and He is Able to do all things. Praise be to Allaah, glory be to Allaah. There is no god except Allaah, Allaah is Most Great and there is no strength and no power except in Allaah),’ then says, ‘Allaahumma ‘ghfir li (O Allaah, forgive me),’ or some other du’aa’, it will be answered, and if he does wudhoo’ and then prays, his prayer will be accepted.” (Reported by al-Bukhaari)

Imaam Ibn Battaal said:

“Allaah has promised through His Prophet (peace and blessings of Allaah be upon him) that whoever wakes up from his sleep pronouncing words of Tawheed, submitting to His sovereignty, recognizing His blessings by praising Him, exalting Him above that which does not befit Him by glorifying Him (saying ‘Subhaan Allaah’), submitting to Him by magnifying Him (saying ‘Allaahu akbar’) and admitting one’s utter dependence upon His help, then if he makes du’aa’ it will be answered, and if he prays his prayer will be accepted. Everyone who hears this hadeeth should apply it and make the most of it, and make his intention sincerely for his Lord, may He be glorified and exalted.”

Al-Baraa’ ibn ‘Aazib (may Allaah be pleased with them both) said: “When the Prophet (peace and blessings of Allaah be upon him) woke up, he would say:

‘Al-hamdu Lillaah illadhi ahyaanaa ba’da maa amaatanaa wa ilayhi al-nushoor

(Praise be to Allaah Who has brought us back to life after having caused us to die, and unto Him is the resurrection).’” (Reported by Muslim).

Ibn ‘Abbaas (may Allaah be pleased with them both) reported that when the Prophet (peace and blessings of Allaah be upon him) woke up he would wipe the sleep from his face with his hand, then look at the sky and recite the final ten aayaatof Soorat Aal ‘Imran: “Verily, in the creation of the heavens and the earth…” [Aal ‘Imraan 3:190 – interpretation of the meaning].” (Reported by Muslim)

Imaam al-Nawawi said:

This indicates that it is mustahabb to wipe away the traces of sleep from one’s face, and to recite these aayaat when getting up from sleep.”

9 – Being keen to take a nap or siesta during the day, whether before Dhuhr or after. Anas (may Allaah be pleased with him) reported that the Prophet (peace and blessings of Allaah be upon him) said: “Take a nap, for the shayaateen do not take naps.” (Reported by al-Tabaraani. Al-Saheehah, 2647).

Ishaaq ibn ‘Abd-Allaah said:

“Taking a nap is one of the deeds of good people. It revitalizes the heart and helps one to pray qiyaam al-layl.”

Al-Hasan al-Basri passed by a group of people in the marketplace in the middle of the day, and heard the racket they were making. He said, “Do these people take a nap?” It was said to him, “No.” He said, “I think their nights must be bad.”

10 – Avoiding eating or drinking too much. Eating and drinking too much are two of the main obstacles that prevent people from praying qiyaam al-layl. Al-Miqdaam ibn Ma’d Yakrib (may Allaah be pleased with him) reported that the Prophet (peace and blessings of Allaah be upon him) said: “Man fills no vessel worse than his stomach. It is sufficient for the son of Adam to have a few mouthfuls to give him the strength he needs. If he has to fill his stomach, then let him leave one-third for food, one-third for drink and one-third for air.” (Reported by al-Tirmidhi and Ibn Maajah. Saheeh al-Jaami’, 5674).

Abu Juhayfah (may Allaah be pleased with him) reported that the Prophet (peace and blessings of Allaah be upon him) said to a man who burped in his presence: “Stop your burping, for the people who eat the most in this life will be the most hungry hungry on the Day of Resurrection.” (Reported by al-Haakim. Saheeh al-Jaami’, 1190).

Sufyaan al-Thawri said:

“You should eat little, so that you will be able to pray qiyaam al-layl.”

Ma’qal ibn Habeeb saw some people eating a lot, and said,

‘I do not think that our companions want to pray qiyaam al-layl.”

Wahb ibn Munbih said:

“There is no son of Adam dearer to his shaytaan than the one who eats and sleeps a lot.”


11 – Striving against oneself to pray qiyaam al-layl. This is one of the best means of helping oneself to pray qiyaam, because human nature is inclined towards wrongdoing, so the one who follows his own inclinations will be led to doom and destruction.

“And as for those who strive hard in Our Cause, We will surely guide them to Our Paths. And verily, Allaah is with the muhsinoon (good-doers).” [al-‘Ankaboot 29:69]

“Their sides forsake their beds, to invoke their Lord in fear and hope, and they spend (charity in Allaah’s Cause) out of what We have bestowed on them” [al-Sajdah 32:16]

Muhammad ibn al-Munkadir said:

“I struggled against my own self for forty years until it became right.”

Thaabit al-Banaani said:

“I struggled for twenty years to make myself pray qiyaam al-layl, and I enjoyed it (qiyaam al-layl) for twenty years.”

Umar ibn ‘Abd al-‘Azeez said:

“The best of deeds are those which we force ourselves to do.”

‘Abd-Allaah ibn al-Mubaarak said:

“The souls of righteous people in the past used to push them to do good deeds, but our souls do not do what we want them to do except by force, so we have to force them.”

Qataadah said:

“O son of Adam, if you do not want to do any good except when you have the energy for it, then your nature is more inclined towards boredom and laziness. The true believer is the one who pushes himself.”

12 – Avoiding sin. If the Muslim wants to be one of those who earn the honour of speaking to Allaah in the depths of the night, let him beware of sin, for the one who is contaminated with the stain of sin will not be helped to pray qiyaam al-layl. A man said to Ibraaheem ibn Adham,“I cannot pray qiyaam al-layl, so tell me the cure for this.” He said,

“Do not commit sin during the day, and He will help you to stand before Him at night, for your standing before Him at night is one of the greatest honours, and the sinner does not deserve that honour.”

A man said to al-Hasan al-Basri: “”O Abu Sa’eed, I sleep in good health, and I love to pray qiyaam al-layl, and I prepare water with which to purify myself, so why can I not get up?” Al-Hasan said: “Your sins are restricting you.” He said, may Allaah have mercy on him,

“The slave who commits a sin will be denied the opportunity to pray qiyaam at night and to fast during the day.”

Al-Fudayl ibn ‘Ayaad said:

“If you cannot pray qiyaam al-layl, or fast during the day, know that you are indeed deprived and restricted, chained by your sins.”

13 – Checking oneself and rebuking oneself for not praying qiyaam al-layl. Checking oneself is one of the signs of the righteous and truthful. Allaah says (interpretation of the meaning): “O you who believe! Fear Allaah and keep your duty to Him. And let every person look to what he has sent forth for the morrow, and fear Allaah. Verily, Allaah is All-Aware of what you do.” [al-Hashr 59:18].

Imaam Ibn al-Qayyim said:

“If the slave is responsible and accountable for everything, even his hearing, sight and innermost thoughts, as Allaah says (interpretation of the meaning), ‘…Verily, the hearing, and the sight, and the heart of each of you will be questioned by Allaah’ [al-Isra’ 17:36], then he should check on himself before he is brought to account.”

Qiyaam al-layl is an act of worship that connects the heart to Allaah, may He be exalted, and enables it to overcome the temptations of life and to strive against one’s own self, at the time when voices are stilled, eyes are closed in sleep, and sleepers are tossing and turning in their beds. Therefore qiyaam al-layl is one of the measures of sincere determination and one of the qualities of those who have great ambitions. Allaah has praised them and distinguished them from others in the Qur’aan, where He says (interpretation of the meaning): “Is one who is obedient to Allaah, prostrating himself or standing (in prayer) during the hours of the night, fearing the Hereafter and hoping for the Mercy of his Lord (like one who disbelieves)? Say: ‘Are those who know equal to those who know not?’ It is only men of understanding who will remember.” [al-Zumar 39:9]

Qiyaam al-layl is “sunnah mu’akkadah” (confirmed Sunnah), which the Prophet (peace and blessings of Allaah be upon him) urged us to do when he said, “You should pray qiyaam al-layl, for it is the habit of the righteous people who came before you, and it will bring you closer to your Lord, expiate for bad deeds, prevent sin, and expel disease from the body.” (Reported by al-Tirmidhi and Ahmad).

According to a hadeeth, the Prophet (peace and blessings of Allaah be upon him) said: “The best of prayers after the prescribed prayers is qiyaam al-layl.” The Prophet (peace and blessings of Allaah be upon him) always had the habit of praying qiyaam al-layl, and never gave it up, whether he was travelling or staying at home. Even though he, among all the sons of Adam, would be the one to have all his past and future sins forgiven, he prayed qiyaam al-layl until his feet became swollen, and when he was asked about that, he said, “Should I not be a grateful slave?” (Agreed upon).

This is how the noble salaf were, may Allaah have mercy upon them. Abu ad-Darda’ (may Allaah be pleased with him) said:

“Pray two rak’ahs in the darkness of the night for the darkness of the grave.”


Ahmad ibn Harb said:

“I am astonished at people who know that the delights of Paradise lie above them and the horrors of Hell lie beneath them. How can they sleep in between them?”

When ‘Umar ibn Dharr saw that night had come, he would say:

“Night has come, and night has dignity, and Allaah is most deserving of reverence.”

For this reason, al-Fudayl ibn ‘Ayaad said:

“I met some people who feel ashamed before Allaah to sleep for too long in the depths of the night. Such a person may be resting on his side, and when he moves, he says to himself, ‘This is not your right. Get up and take your share of the Hereafter.’”

Al-Hasan said:

“We do not know of any deed more difficult than the struggle to stay up at night or to spend money.”

It was said to him,

“Why do the mutahajjadeen (those who pray Tahajjud at night) have the most beautiful faces?”

He said,

“Because they spend time alone with the Most Merciful, so He adorns them with some of His light.”


Mightier than a Missile

By Moulana Khalid Dhorat

When the Americans dropped a small 10-kiloton nuclear bomb in the August of 1945 on Hiroshima and Nagasaki, 66 000 people died instantly. A huge fireball was seen, 1000 times more intense than lightning, and people up to 10 km’s away were permanently blinded by just witnessing it. The clothing of some as far as 15 km’s away, caught fire; whilst many were burnt beyond recognition within five km’s of ground zero. The windows of homes 20 km’s away were shattered whilst those nearer were completely destroyed by the gale-force nuclear winds travelling up to 600 km’s per hour. None could escape.

If all the superpowers of the world were to drop their nuclear bombs now on the world, the living world – the people, animals, plant and marine life – will come to an end within seconds. Mountains will be flattened and due to the intense radiation, life will not revive for a few centuries thereafter. The world will resort back to the ice ages.
Many people mistakenly believe that there is nothing more deadly than a nuclear missile, but there is one thing more deadly – the displeasure and curse of your mother.

Sacrifice of a Mother
Think of your beloved mother sitting on a hard stool, slowly sipping cold tea from a chipped cup in a gloomy old-age home. Her heater is switched on in summer too, but the bars are so worn out that it produces no heat. Her favourite item of comfort is a quilt that she inherited from her own mother 50 years ago; and of course her plastic pill-box, which is always filled by the nurses daily. Sadly, she moved out of her son’s house just one year after her husband passed away, not because she was chased out, but because she felt that she wouldn’t be a burden to any of her children who could now go on holiday at any time without worrying about her wheelchair and medication.
Now let us go 40 years back when this same mother was expecting you. Did she think that you would be a burden to her, having to feed you, burp you, and then also change your stinky nappies!!! Did she think about dropping you in a trash can because you would vomit at any time on her designer carpet? Did she reason that having a baby would spoil her hourglass figure, and she wouldn’t be able to fit in her favourite jeans after that? The fact that our mothers bore all these difficulties with love and patience is enough to make us her captive for life.
Ponder on the fact that upon birth, there was a cozy blanket awaiting your arrival in the cold world; but even before this, your mother carried you within three levels of comfort: in her tummy, in her womb and within her fluids wherein you could move and frolic freely. The umbilical cord connected you to her, nourishing you, like an invisible comforting hand, until you were delivered in a death-like pain in this world.

After delivering you, your mother had to sacrifice the comfort of her home and go to her mother’s place to ensure that you were properly cared for. She happily nursed you, sleeping only when you slept and eating only when you ate. She rubbed ointment on your rear due to your nappy rash, but didn’t bother about the stretch marks on her own tummy. She sacrificed her favorite biryaani because the masoor – those small brown balls – would’ve given you wind, and she made sure you had 10 pairs of clothing at any given time whilst her slipper needed upgrading eight years ago. When she felt dizzy or when her blood pressure rose, she couldn’t even take medication because the medicine could have affected the milk she fed you.
In fact, no amount of words can do justice to the selfless love and sacrifice of a mother to the degree that even if she were to give birth to a snake, she wouldn’t abandon it. A person asked our Holy Prophet Muhammad (sallallahu ‘alaihi wasallam) if he would fulfill the rights of his mother if he carried her from Madeenah Munawwarah to Makkah Mukarramah for Hajj and back and the answer he received blew his socks off: “This action wouldn’t even suffice for one sip of milk she nursed you with.”
Sadly, today we are witnessing the return of the Muslim old-age home, and more sadly, our parents actually see it as a solution to their problems.

A Different Relationship
Due to the supreme sacrifice of a mother, our relationship with her is not like other relationships. If we have a “give and take” policy with our partner, or a tolerant attitude with our neighbour, an attitude of respect with our teacher, or a habit of overlooking the faults of our children, then to our mother, it is about not saying even “oof” or “aagh” to her. It is not about merely obeying her, but about pleasing her and making her as comfortable as possible. It’s about making her your priority in life and to carry out whatever she tells you, unless it is wrong or in matters of clear disobedience to the Creator. In short, it’s a relationship of blind love.

Our noble Prophet Muhammad (sallallahu ‘alaihi wasallam) prophesized that a distressing time will come when people will listen to their wives, and disobey their mother. In fact, some of our youngsters start their journey of rudeness to their mother from their teen years already, breaking her heart over and over again, until when they marry, she becomes just a burden in their life. The tragedy of the modern day is that if we demand from our parents, especially our mothers, items that they cannot provide, they are no good to us anymore. If they cannot fund our weekend outings, upgrade our wardrobe with the latest trends, and send us on holiday, they are useless. She is treated like a piece of furniture, whose purpose in life is just to put a plate of food on the supper table and make sure the laundry is done. She is nothing but a glorified maid.
Conversely, if our mothers were to attach a price for her service to her children, a solid gold bar per day in payment until the end of our lives, would be insufficient.

Consequence of Disobedience
Whatever a parent does for their children is done from the heart. So, if they pray for the happiness and success of their children, it will be from the heart. According to a hadeeth, it is highly unlikely that a sincere prayer for a parent in favour of their children will go unanswered. So, your success in this world and the next depends on how happy you keep your parents – not only as a carefree child, but as an adult saddled with all the responsibilities of life.
Obedient children will be successful in life, whilst disobedient children will never be successful. Many people in society, when asked about the reason for their success in life, will attribute it to one thing only: the prayers of their parents. Indeed, fortunate children simply die for those moments wherein they feel the air of paradise on their face – the time when heartfelt prayers emanate from the lips of their parents. This does not mean that we should obey our parents in a way that we trample on the rights of others – like our spouse – but it should be done in a sensible way. Making obedience to parents a pretext to undermine our duty to others is a hallmark of our ignorance and our cunning ability of using “religious blackmail” to shirk our duty. Sometimes parents even make use of this “religious blackmail” to influence their children against their partners.

Sayyiduna ‘Alqamah (radhiyallahu ‘anhu) was a sahaabi known for his piety, but he was unable to recite the shahaadah (testimony of faith) on his death-bed. It was learnt that the reason for this was that his mother was displeased with him on some account. The Prophet (sallallahu ‘alaihi wasallam) ordered that a huge pile of wood be gathered and ‘Alqamah (radhiyallahu ‘anhu) be burnt alive therein before his actual death. When his mother who refused to forgive him at the time, learnt of this, she exclaimed: “How can my son be burnt!!” She was told that if she didn’t forgive him, he would be burnt in any case in the Hereafter. The sight of the firewood was enough to stir her sympathy, and she forgave her son. Just then, ‘Alqamah’s tongue was released, he recited the shahaadah and he passed into the mercy of the Almighty.

The displeasure of ‘Alqamah’s (radhiyallahu ‘anhu) mother was more deadly than a nuclear bomb. A nuclear bomb would’ve wiped you off the face of this earth and that would be the end, but the displeasure of your mother would ensure your eternal damnation. People who didn’t make peace with their parents before they died have a pain in their heart that can never be settled; whilst those who lost their parents whilst on good terms with them will testify that a huge chunk of blessings that they witnessed during their lifetime was also lost forever.

A mother remains a mother, not until you can walk on your own or feed yourself; but until your death. She worries for you more than herself, and then repeats the cycle all over again with her grandchildren. So, it is natural that if someone sacrifices their entire life for you, you need to sacrifice yours for them. The Almighty demands this level of obedience and respect to our parents, anything less is regarded as selfishness and a deficiency in our duty to them.
Due to old age, many parents start acting childishly and may be stubborn in their ways, but remember if they could put up with your childish ways and stubbornness when you were in nappies, you need to patiently tolerate them if they are in nappies now. This is the test of your devotion – a test which you cannot afford to fail. Never let them feel unwanted in your home. Rather smile at them as they take an awkward step back and forth, for a loving smile at ones parents is equivalent to an accepted hajj and ‘umrah according to a hadeeth.
So go on. Give your parents a huge hug and a smile today and every day after this. Overlook their mistakes and earn paradise the easy way through them.

Recipe for a Successful Marriage

“Our Lord! Grant that our spouses and our offspring be a comfort to our eyes, and give us the grace to lead those who are conscious of You” (Furqaan 74).

Question: Every human being by nature has an instinct to dispute. This instinct becomes more manifest between the husband and wife, thus leading to marital disputes. How can this instinct be controlled?

Answer: Consider the following ten points to control the instinct of dispute and maintain a happy marriage.

1. Fear Allah: It was the noble practice of Nabi salallahu alayhi wasallam to conscientise the spouses about the fear for Allah before performing a Nikah by reciting the verses (Nisa v14, Ahzab v69, Aali-Imraan v101) from the Quraan. All the verses are common in the message of Taqwa (fear of Allah). The spouses will be first committed to Allah before being committed to their partner. There can be no doubt in the success of a marriage governed by the fear of Allah.

2. Never be angry at the same time: Anger is the root cause for all marital disputes. One Sahabi came to Rasulullah salallahu alayhi wasallam and sought some advice. Rasulullah salallahu alayhi wasallam replied, control your anger. The same advice was rendered three times. (Mishkaat pg.433; HM Saeed)

3. If one has to win an argument, let it be the other: Nabi salallahu alayhi wasallam said: “Whoever discards an argument despite being correct shall earn a palace in the centre of Jannah. (Ibid pg.412)

4. Never shout at each other unless the house is on fire: Luqman (Alaihis Salaam) while offering advice to his son said: ” and lower your voice for verily the most disliked voice is that of a donkey”. (Surah Luqman v19)

5. If you have to criticize, do it lovingly: Rasulullah salallahu alayhi wasallam said, ‘A Mu’ min is a mirror for a Mu’min.’ (Abu Dawud vol.2 pg.325; Imdadiyah) Advise with dignity and silently.

6. Never bring up mistakes of the past: Nabi Muhammad salallahu alayhi wasallam said: “Whoever conceals the faults of others, Allah shall conceal his faults on the day of Qiyaamah.” (Mishkaat pg.429; HM Saeed)

7. Neglect the whole world rather than your marriage partner: Nabi Muhammad salallahu alayhi wasallam confirmed the advice of Salman to Abu-Darda (Radiayallaahu Anhu) for neglecting his wife. “Verily there is a right of your wife over you.” (Nasai Hadith2391)

8. Never sleep with an argument unsettled: Abu Bakr radiallahu anhu resolved his dispute with his wife over-feeding the guests before going to bed. (Bukhari Hadith 602)

9. At least, once everyday, express your gratitude to your partner:Nabi Muhammad salallahu alayhi wasallam said, ‘Whoever does not show gratitude to the people has not shown gratitude to Allah.’ (Abu Dawud pg.662; Karachi)

10. When you have done something wrong, be ready to admit it and ask for forgiveness: Nabi Muhammad salallahu alayhi wasallam said, ‘All the sons of Aadam commit error, and the best of those who err are those who seek forgiveness.’ (Tirmidhi Hadith 2499)

by Mufti Ebrahim Desai

The Qur’ān – A Clear Proof

By Shaykh Mawlānā Muhammad Saleem Dhorat hafizahullāh
Indeed, We have sent down the Dhikr [the Qur‘ān], and indeed We are its guardian. (15:9)

In this verse Allāh ta‘ālā proclaims that it is He, and He alone, who has revealed the Glorious Qur’ān to mankind, which means it is His Word. This claim is followed by a proof to validate it: that Allāh ta‘ālā Himself is its guardian and protector. When Allāh ta‘ālā protects something, nothing and no one can ever interfere with it, so the continual preservation of the Qur’ān is a proof that it is the Word of Allāh ta‘ālā. There are many other proofs of the Divine origin of the Qur’ān, including its i‘jāz (inimitability) – the challenge to mankind to invent even a single verse to match the Qur’ān in its perfection. However, the preservation of the Qur’ān is a proof that even a child can understand.

Over 1,400 years have passed and it is still plain for everyone to see that not a single change has occurred in the Qur’ān. To fulfil the promise of protecting the Qur’ān, Allāh ta‘ālā has created a comprehensive system consisting of scribes who accurately copy the text; huffāz who accurately memorise its words; qurrā who preserve its mode of recitation; and mufassirūn, muhaddithūn, fuqahā and ‘ulamā who protect its meaning and message.

Non-Muslim experts, while arguing over the authorship of the Qur’ān, nevertheless acknowledge that despite the passage of over fourteen centuries it has not undergone even the slightest alteration – not of a single letter or diacritical mark.

It is obvious that a very powerful being must be safeguarding the Qur’ān for it to have been preserved over so many centuries.

The Protected Book
‘Allāmah Al-Qurtubī rahimahullāh narrates an interesting story about the preservation of the Qur’ān. Once a stranger attended one of the debates that the ‘Abbāsid Khalīfah Ma’mūn Ar-Rashīd used to hold at his court. The man spoke eloquently during the debate, and afterwards Ma’mūn summoned him. Sensing that he was not a Muslim he asked him whether he was a Jew. The man replied that he was. Ma’mūn then invited him to embrace Islām and, as a test, offered him incentives for doing so. However, the man preferred to keep his religion, the religion of his forefathers.

A year later the same man attended the court of Ma’mūn as a Muslim and spoke learnedly on Islamic jurisprudence. Afterwards, Ma’mūn called him and asked him if he was the same man who had come the year before. He replied in the affirmative, and upon being asked how he had come to become a Muslim he told his story.

After he had left the debate the previous year he had decided to examine the different religions. Being a good calligrapher he made three copies of the Tawrāt, making some additions and omissions in the process. He took the copies to the Jews and they bought them from him. He then made three copies of the Injīl, again making some additions and omissions, and took them to the Christians, who bought them. Then he did exactly the same with the Qur’ān and took the copies to the Muslims. They checked them and when they noticed the additions and omissions they discarded the copies and refused to buy them. “I realised then that this was a Protected Book, and that was how I came to embrace Islām,” concluded the man.

Enthusiasm for Memorising the Qur’ān
The preservation of the Qur’ān is a great miracle, and the means Allāh ta‘ālā employs in its preservation are also amazing. Parents who encourage their children to memorise the entire Qur’ān are aware of the rewards they and their children will receive for doing so, but the children themselves are not. If you were to ask the students of a typical tahfīz-al-Qur’ān class what the rewards for memorising the Qur’ān are, majority would not be able to reply. Despite this, the desire Allāh ta‘ālā places in their hearts to memorise the Qur’ān is such that very few if any would dream of giving it up.

Wherever you go you will see that there are never enough tahfīz-al-Qur’ān classes and that they are always oversubscribed! Just think, what power is there besides Allāh ta‘ālā that is keeping our children committed to memorising the Qur’ān? There are countless other well-known good deeds that promise great rewards, yet people do not adhere to them with such commitment and dedication as to memorising the Qur’ān. Allāh ta‘ālā Himself puts the love of memorising His Word into the hearts of young people!

Nowhere in the whole world will you see classes full of children memorising a book that they do not understand. It is a miracle of the Qur’ān that people are able to learn a whole foreign alphabet and how to read in the foreign language, without learning to understand the language; furthermore, then they memorise a whole book in that language, and then keep it memorised for the rest of their lives.

Remarkable Huffāz
Throughout history there are examples of people who memorised the Qur’ān at a very young age and also in a very short time. Ibn Labbān rahimahullāh memorised the entire Qur’ān in just one year, remarkable in itself, but even more amazing is that he completed his memorisation at the age of five! Hāfiz Ibn Hajar Al-Asqalānī rahimahullāh became a hāfiz by the age of nine, and at the age of eleven led the Tarāwīh Salāh in Al-Masjid Al-Harām. Imām Ash-Shāfi‘ī rahimahullāh memorised the Qur’ān in just one month. When Imām Muhammad rahimahullāh went to study under Imām Abū Hanīfah rahimahullāh he was asked whether he had memorised the entire Qur’ān or not, for admission to his classes was conditional on being a hāfiz. He replied that he had not, but his desire to acquire knowledge was so great that he returned after just one week and told Imām Abū Hanīfah rahimahullāh that he was now a hāfiz!

Connect Yourself to the Qur’ān
After learning something of the miraculous nature of the Glorious Qur’ān, we need to take some practical steps to connect ourselves with it:

1.  Reciting the Qur’ān regularly. Recite one juz daily, or if that is not possible then half a juz or a quarter, but recite daily. If the remembrance of Allāh ta‘ālā in its various forms such as tasbīh, tahmīd, salāt ‘alan-Nabī, du‘ā etc. are compared to individual ‘vitamins’ beneficial to a person’s spiritual health, the Qur’ān can be likened to a multivitamin, for it contains them all.

2.  Attend tajwīd classes in your locality in order to learn how to recite the Qur’ān properly, which is one of the rights of the Qur’ān.

3.  Attend the Durūs (lessons) of the Qur’ān delivered by the ‘ulamā in your locality in order to understand the message of the Qur’ān.

4.  Practise upon the teachings of the Qur’ān.

5.  Propagate the teachings of the Qur’ān.

6.  Respect the people of the Qur’ān, i.e. the huffāz and ‘ulamā. Refrain from disrespecting them and talking ill of them at all costs. ‘Umar ibn ‘Abd-al-‘Azīz rahimahullāh used to say, “Become an ‘ālim if you can. If you cannot then become a student of ‘ilm. And if you cannot then have love for them [the ‘ulamā and students]. And if you cannot then do not have hatred for them.”

May Allāh ta‘ālā grant us love for and affinity with the Qur’ān, the ability to memorise it, recite it in the proper manner, understand it and act according to it. Āmīn.


© Islāmic Da’wah Academy

A Dad’s Speech at his Daughters Wedding

I thought I would start my speech by addressing you as the “new” family of my daughter. But I think it would be inappropriate because now that she is married, you are “the family” for her. Believe me; I don’t have a problem with that. I, in fact, want my daughter to have “you” as her priority now. Its time for us to take a backseat in her life. We would happily accept it but would surely request one thing- please keep her happy!

I am more than sure that you will keep her very happy. She will perhaps be happier than what she used to be here. But like all fathers, I obsess over my daughter’s happiness which is making me say this over and over again- please keep her happy! She never was and will never be a burden for me. She is in fact the reason why I breathe and smile. I am getting her married because this is what the law of nature demands. I am helpless in the face of our culture and therefore sending her to your home. She was the happiness of my home and will now light up your home. I am giving my world to you. Please make sure it remains beautiful. I am giving away my princess to you. Please make sure she stays as a queen. I have raised her with my sweat and blood and now she is wonderfully perfect. For all the care, love, beauty and warmth my daughter will bring into your lives, I just want her happiness in return—please keep her happy!

If at times you think that my daughter has said or done something wrong, feel free to scold her. But handle her with love. She is very fragile. If at times she feels low, be with her. She just needs a little bit of your attention. If at times she feels sick, show her some care. It’s the medicine that works best for her. If at times she fails to fulfill a responsibility, feel free to chastise her. But empathize with her. She is still learning. Do understand her—please keep her happy!

I don’t mind if I don’t get to see her for months. I don’t mind if I am not able to talk to her on a daily basis. I would be more than happy if she doesn’t remember me much. But, my only motive in life has been my daughter’s happiness which is now in your hands. I beg you, please keep her happy. Dear son-in-law, these words may not mean much to you now but if you are lucky enough to father a daughter someday, you will appreciate them better when you will find every beat of your heart shouting – “please keep her happy”! –

Dedicated to all fathers

Source: Unknown

Top 10 Reasons to Turn Off Your TV

From Mark Stibich, Ph.D., Your Guide to Longevity.

Turning off your television will gain you, on average, about4 hours per day. Imagine if you took that time to exercise, give your brain a workout and develop strong relationships. Not only would you be adding years to your life, you would become more interesting, energetic, and fun. So take the plunge and try not watching TV for a week. At first it will be strange and awkward, but stick with it and soon you will love all the extra time.

1. Television Eats Your Time
The average U.S. adult watches more than 4 hours of television a day. That’s 25 percent of waking time spent every day. Imagine if you suddenly had 25 percent more time — that’s three extra months per year! You could get in all your exercise, cook your meals from scratch and still have time left over to write a novel.

Over a lifetime, an 80-year-old person would have watched 116,800 hours of television, compared to only 98,000 hours of work. As a nation, adults watch 880 million hours of television every day or 321 billion hours per year. Whew! Imagine what could get done if we all just stopped watching TV.

2. Television makes you stressed
With the average of four hours a day gone, it’s no wonder everyone is feeling stressed out and overwhelmed. We put aside paying bills, finishing projects, making phone calls and cleaning our homes to watch TV. We feel overwhelmed because of all the things we should be doing (exercising, spending time with family, eating right) go undone.

And when we feel overwhelmed, tired, and exhausted we don’t have energy to anything but — you guessed it — watch TV. It is a dreadful cycle. So take a break from TV for a week and see what happens to your life.

3. Television Makes You Overweight
Eating while distracted limits your ability to assess how much you have consumed. According to Eliot Blass at the University of Massachusetts, people eat between 31 and 74 percent more calories while watching TV.

This could add, on average, about 300 calories extra per TV meal. Now consider that at least 40 percent of families watch TV while eating dinner. It becomes clear that TV is a big part of the obesity epidemic in the U.S. and that TV, in fact, makes you gain weight.

4. Television Makes You Uninteresting
Many people have whole conversations that are recaps of TV programs, sporting events and sitcoms. When asked about their real lives, there is little or nothing to report and no stories to tell (except the TV shows they have watched).

Life is too interesting and wonderful to spend your time either watching TV or recapping television to your friends. Find something interesting to do: volunteer, read, paint — anything but watch more TV.

5. Television Ruins Your Relationships
A television is turned on an average of 7 hours and 40 minutes per day in many U.S. households. With the TV on that much, there is little time for you and your significant other or children to spend time together, share experiences, and develop deeper relationships.

Sitting together and watching TV does not grow a relationship. Turn that TV off and find something to do together –cooking, exercising, taking a walk, anything.

6. Television is Not Relaxation
TV is the opposite of exercise. If you are watching TV you are usually sitting, reclining or lying down. You are burning as few calories as possible. All that extra food you eat while watching TV does not get burned off. Your brain goes into a lull.

But you are not relaxing — your mind is still receiving stimuli from the TV, you are processing information and reacting emotionally. Have you ever found yourself thinking about TV characters? Do you ever dream about TV shows? These are signs that the brain is working hard to process all the TV you have been watching.

7. Television Loses Opportunities
If you are sitting and watching TV, nothing new or exciting is going to happen to you. New opportunities and ideas come from being out in the world, talking to people, and reading interesting things.

Watching TV isolates you. Nothing is going to change in your world if you are watching TV. Turn off the TV, go out into the world, talk to people, and see what happens.

8. Television is Addictive
Television can become addictive. Signs of TV addiction include:

  • using the TV to calm down
  • not being able to control your viewing
  • feeling angry or disappointed in how much TV you watched
  • feeling on edge if kept from watching
  • feeling a loss of control while watching

If the idea of giving up TV for a week is horrifying, you may be addicted to television. Luckily, TV addiction is a habit and not a physical addiction like smoking. You should be able to control it once you are aware of the problem and make a decision to change.

9. Television Makes You Buy Things
By age 65, the average American has seen 2 million commercials. Your knowledge of products and brands comes from these TV commercials. Your perception of what you need also comes from these commercials.

If you didn’t know that your iPod could talk to your running shoes, you wouldn’t feel like your current shoes are too low-tech. If you didn’t know about vacuums that never lose suction, your current vacuum would seem fine. Our perception of need is determined by what we see. Need less by watching less TV.

10. Television Costs Money
A basic cable package costs $43 per month and many packages cost much more than that. That comes to at least $500 a year spent on TV. For that much money you could: buy a membership to every museum or zoo in your town, get a gym membership, buy a nice bicycle, invest it every year for 10 years at 10 percent interest* and have more than $10,000.

Sources: TvTurnOff.org; US Census Bureau

Jamiat Comment: There isn’t much left to say except that for a Muslim home the most dangerous part about the TV is that it corrodes Islamic values. All the sex, violence, bad language and rotten attitudes of characters on TV have turned generations of innocent young children into monsters which even their parents cannot recognize. And then we ask ourselves: where did we go wrong as parents?

Added to that, the TV is without doubt the most powerful propaganda machine ever created by man. Want to make the masses believe in something? Show it on TV. In this way our children accept the worked ideologies of the atheists and liberals without even being concsciously aware of it!.

There is only one solution – Break the TV and then throw it into the garbage bin. This may seem harsh, but there is no time left for subtleties. Get rid of that Shaytaan box immediately, and feel the goodness return to your home.

* remember that this article is not written by a Muslim, hence the mention of consuming interest. This is obviously incorrect for a Muslim, as interest is Haraam. But the principle behind what the author is saying applies to Muslims as well: save your money and invest in some Halaal way.

Jamiatul Ulama KZN

Nasihah of Hazrat Moulana Qasim Sema Sahib (RA) to the Ulema

A delegation of Ulama from Darul Ihsan undertook a visit to Darul Uloom Newcastle with the sole intention of visiting Hazrat Maulana Qasim Sema Saheb (R) and benefiting from his valuable Nasihah (advices). This group from Darul Ihsan was extremely fortunate to meet Maulana Qasim Sema Saheb (Rahmatullahi Alaihi) – the founder and rector of Darul Uloom Newcastle – on 23 April 2007.
Maulana warmly received the delegation in his office and was pleased to meet them. After formalities were exchanged, Maulana gave some sterling advice which is summarised below.
1. Maulana spoke about one of the most important responsibilities of the Ulama which is to warn the people about the wrath, anger and punishment of Allah Taála. This has been neglected to a large extent. Maulana then quoted some verses of the Noble Quran that substantiates this point.
(1) فلو لا نفر من كل فرقة منهم طائفة ليتفقهوا في الدين و لينذروا قومهم
“So, should it not be that a group from every section of them goes forth, so that they may acquire perfect understanding of the faith, and that they may warn their people.”
(2) يا ايهالمدثر قم فأنذر
“O You, enveloped in a mantle, stand up and warn.”
(3) أأنذرتهم ام لم تنذرهم …الاية
“And it is all equal for them whether you warn them or do not warn them.”
Maulana emphasized the importance of creating awareness in the Ummah by warning them of the consequences of their corrupt actions. This was also the mission of Rasulullah (Sallallhu Alaihi Wasallam).
2. After creating this awareness, Allah-consciousness and Taqwa will develop within them, which will be a means of attaining true Hidayah (guidance).
3. He further advised that the Ulama should take advantage of the mimbar (pulpit). Maulana quoted Hazrat Maulana Yusuf Binnori (R) saying, “As long as the Ulama have control over the mimbar, there is a hope for the reformation of the general masses”. Hazrat mentioned that the mimbar should be used in such a manner that the Ulama should teach the people the different branches of Deen in lesson form starting from Imaan, Taharah, Salah, Zakah, etc. at every Jumuah. Maulana explained that he did the same and in this manner the people learnt a lot about Deen.
4. Maulana also emphasized the importance of elementary maktab education in our times. He pointed out that they had estimated in 1963 that at least 100 Ulama would be required to serve the area of Newcastle & Northern Natal alone. If the Ulama do not pay attention to this important branch of elementary education, it could result in the retrogression of the Ummah. Deen will gradually leave the Ummah and in a few generations the only thing that may be left of Islam will be the Muslim names as is evident in some countries and indeed some areas of South Africa as well. Maulana mentioned that Maulana Yusuf Binnori (R) echoed exactly the same advices on elementary education when he visited Darul Uloom Newcastle in the early 1970’s.
5. Maulana finally touched on the point of “charity begins at home”. South Africans donate large sums of money to foreign collectors which is rewarding. However, more emphasis should be given to the funding of local projects as there is definitely a great requirement for the funding of Deeni projects on our own shores.

Thereafter some general discussions followed during which Maulana enquired about the activities of the Darul Ihsan Islamic Services Centre (DISC). Mufti Zubair Saheb (Ameer) gave a brief résumé of activities whereupon Hazrat Maulana gave his duas and blessings.
Maulana was requested for Sanad (permission to narrate Hadith from him) in the Hadith. After having read Hadith from Bukhari Shareef, Maulana granted Ijaazat-ul-Hadith (permission) to the Ulama. With great humility Maulana then bade the group farewell with Duas and prepared to commence his Dars
(lessons) of Bukhari with the final year students. It was both remarkable & inspirational to observe Hazrat Maulana’s presence of mind, his remarkable memory, the dignified serenity on his face, his humble demeanour, his eagerness and zeal to teach Hadith despite his old age (approx. 90 years). Subhanallah! When most men his age would become senile, Hazrat Maulana appeared fresh, energetic and committed to continue his life-long passion of teaching and educating.
Maulana Ismail Akoo has prepared a biography of Maulana Qasim Sema Saheb (RA) which is available from the Darul Uloom. The delegation also met some of the senior lecturers including Mufti Fayyazur Raheem and others. The delegation then departed for Durban after having spent about an hour in the tranquil environment of Darul Uloom Newcastle.

09 June 2007, corresponding with 22 Jumaada al Ula 1428, saw the demise of one of the most outstanding and prominent Aalim amongst the Ulama of South Africa, Hazrat Maulana Qasim Sema Saheb. Allah Ta’ala had blessed him with many bounties, one of which was a long, healthy and highly productive life. With very limited means and in the most difficult circumstances, Maulana undertook remarkable efforts for the preservation and promotion of Islam in South Africa.
Some of his many achievements and virtues:
1. Founded the first Darul Uloom in South Africa.
2. Translated the noble Quran in Zulu for the first time.
3. Among the pioneers of Da’wah in the local population.
4. Served as secretary of the Jamiat for many years.
5. Travelled extensively & widely to lecture on various aspects of Islam.
6. Amongst the foremost Ulama who was well versed in English, along with other languages.
7. Had a miraculous rescue at sea upon his return to South Africa from India after his studies.
8. Many Ulama and people benefited from his advices and Mashwaras (consultations).
9. Thousands of people from all over the country flocked to his Janazah Salah which saw one of the largest gatherings in recent times.
It is our fervent Dua that Allah Ta’ala grants Hazrat Maulana the highest abodes in Jannatul-Firdous, illuminate his resting place, grant him complete Maghfirah and grant patience & fortitude to his near & dear ones and to his hundreds of students. May Allah Ta’ala continue to bless and protect Darul Uloom Newcastle and make it a superb Sadaqah-Jariyah for Hazrat Maulana Saheb (R). Aameen.


QnA Snapshots: The rights of Nabi SAW over the Ummah

Cii Radio | 13 January 2014/11 Rabi ul Awwal 1435

It is narrated by Aisha RA, “Once, when I saw Nabi SAW in a good mood, I said to him: ‘O Messenger of Allah! Supplicate to Allah for me!’ So, he (SAW) said: ‘O Allah! Forgive Aisha her past and future sins, what she has hidden, as well as what she has made apparent.’ So, I began smiling, to the point that my head fell into my lap out of joy. The Messenger of Allah (SAW) said to me: ‘Does my supplication make you happy?’ I replied: ‘And how can your supplication not make me happy?’ He then said: ‘By Allah, it is the supplication that I make for my Ummah in every prayer.’”

Our beloved Messenger, Nabi Muhammad SAW spent his nights worrying and praying for us, his Ummah. It is said that tears would fill his eyes while he was in Sajdah and he would stay in that position all night. Rasulullah SAW wept tears for his Ummah, he has not seen us, he has not met and he does not know us, yet that was the extent of his concern and love for us.

Rasulullah SAW desired our forgiveness and success in this world and in the Hereafter. Thus, the Qur’an states, ‘Assuredly there has come to you a messenger from amongst yourselves, heavy upon him is your suffering; ardently desirous of your welfare, to muslims is most Kind and Merciful.’ (Surah Taubah, Verse 128)

Nights were spent by Rasulullah SAW in ibaadah and du’a for his Ummah. The number of difficulties he suffered for our sake and the Commandments of Allah SWT compel us to fulfil his rights as well.

These are:

*Imaan, we must believe in Nabi Muhammad SAW as the last and final Messenger and the only rahmatul lil aalimeen – the mercy to the entire creation of All Mighty Allah. The acceptance of Allah SWT Tauheed (the Oneness of Allah SWT) and Rasulullah’s SAW prophethood are both necessary.
*Love for our beloved Mustafa Muhammad SAW. We need to love Nabi SAW more than our parents, our children, our spouses and everything in this world. Hazrat Anas (R.A.) states that Rasulullah SAW once said: “None amongst you can be a complete Mu’min if he does not love me more than his parents, children and the entire mankind.” (Bukhari Sharif, Vol. 1, Pg. 7)
The manner in which the Sahaabah RA loved Rasulullah SAW can be expressed through the anecdote of an elderly woman. During the Battle of Uhud, when an Ansaari woman was told that her father, brother and husband had all become shaheed, she didn’t become disturbed but rather continued to ask of Rasulullah’s SAW condition, and after being told that he was safe and sound, so too was she not satisfied. If was only until she had seen Muhammad SAW blessed face with her own two eyes that she exclaimed, “When you are present, there is no sorrow of anything else.” (Seerat ibn Hishaam, Vol. 3, Pg. 99)
*Ta’zim – to show and have respect for Nabi Muhammad SAW. You have to use honorary titles when referring to Muhammad SAW. A very important right of Rasulullah SAW upon his Ummah is that they should respect and honour him, as well as that which is connected to him. Allah SWT states in the Holy Qur’an: “Surely, We have sent you as a witness (present and seeing) and a bearer of glad-tidings and a warner. So that O people! You may believe in Allah SWT and His Messenger SAW and pay respect to him and honour him, and that you may glorify Him morning and evening’’. (Surah Al-Fath, Verse 7-8)
*We must emulate the actions of our master Nabi Muhammad SAW that is we must live according to the Sunnah of Rasulullah SAW. Allah SWT states in the Qur’an: ‘(O beloved!) Say, ‘O People! If you love Allah SWT, then follow Me; Allah SWT will love you and forgive your sins, and Allah SWT is forgiving, merciful.’ (Surah Al-Imraan, Verse 31)

*Obedience to Nabi Muhammad SAW. We have to comply with the speech of Rasulullah SAW. Every Muslim is instructed to be obedient to Rasulullah’s SAW’s every order and follow his instructions, Allah SWT states in the Qu’ran: ‘Obey Allah SWT and Obey the Messenger SAW.’(Surah An-Nisa, Verse 59) and ‘Who so obeys the Messenger SAW has indeed obeyed Allah SWT.’(Surah An-Nisa Verse 80)

*Sending abundant Durood Shareef and salutations upon Nabi Muhammad SAW. Allah SWT states in the Qur’an: “Undoubtedly, Allah SWT and His angels send blessings on Nabi Muhammad SAW, “O you who believe! Send upon him blessings and salute Him fully well in abundance”. (Surah Al-Ahzaab, Verse 56)

Rasulullah SAW has said that the person who reads Durood Shareef upon him once shall receive 10 blessings from Allah SWT. There are many other rewards for sending salutations upon Nabi Muhammad SAW.
*Da’wah – Spread the message of Nabi Muhammad SAW and propagate it and disseminate it to the four corners of the world.

Channel Islam International Website – http://www.ciibroadcasting.com

10 Tips to be a successful Husband

1. Dress up well for one’s wife:

Dress up for your wife, look clean and smell good. When was the last time us men looked good to please our wives. Just like the husband wants his wife to look nice for him, she also wants her husband to dress up for her too. Remember that Rasullullah (sallallaahu alayhi wa sallam) would always start with Miswak when returning home and always loved the sweetest smells.

2. Use likeable names for your wife:

Use the cutest names for your wife. Rasulullah (Sal Allahu alayhi wa sallam) had nicknames for his wives, ones that they loved. Call your wife by the most beloved names to her, and avoid using names that hurt their feelings.

3. Recognize the good & focus on that:

Don’t treat her like a fly. We never think about a fly in our daily lives until it ‘bugs’ us. Similarly, a wife will do well all day which brings no attention from the husband until she does something to ‘bug’ him. Don’t treat her like this; recognize all the good that she does and focus on that.

4. Be silent on the wrongs:

If you see wrong from your wife, try being silent and do not comment! This is one of the ways Rasullullah(sallallaahu alayhi wa sallam) used when he would see something inappropriate from his wives (Radi Allahu ‘anhunna). It’s a technique that few Muslim men have mastered.

5. Smile at your wife:

Smile at your wife whenever you see her and embrace her often. Smiling is Sadaqah and your wife is not exempt from the Muslim Ummah. Imagine life with her constantly seeing you smiling. Remember also those Ahadith when Rasullullah(sallallaahu alayhi wa sallam) would kiss his wife before leaving for Salaah, even if he was fasting.

6. Thank her:

Thank her for all that she does for you. Then thank her again! Take for example a dinner at your house. She makes the food, cleans the home, and a dozen other tasks to prepare. And sometimes the only acknowledgement she receives is that there needed to be more salt in the soup. Don’t let that be; thank her!

7. Make her happy:

Ask her to write down the last ten things you did for her that made her happy. Then go and do them again. It may be hard to recognize what gives your wife pleasure. You don’t have to play a guessing game, ask her and work on repeating those times in your Life.

8. Comfort her:

Don’t belittle her desires. Comfort her. Sometimes the men may look down upon the requests of their wives. Rasullullah(sallallaahu alayhi wa sallam) set the example for us in an incident when Safiyyah (Radi Allahu ‘anha) was crying because, as she said, he had put her on a slow camel. He wiped her tears, comforted her, and brought her the camel.

9. Be humorous:

Be humorous and play games with your wife. Look at how Rasulullah (Sal Allahu alayhi wa sallam) would race his wife Aisha (Radi Allahu ‘anha) in the desert. When was the last time we did something like that?

10. Try to be the Best:

Always remember the words of Allah’s Messenger (Sal Allahu alayhi wa sallam): “The best of you are those who treat their families the best. And I am the best amongst you to my family.” Try to be the best!

In conclusion: Never forget to make Dua to Allah (Azza wa jall) to make your marriage successful. And Allah ta’ala knows best !!


What they said about him; Some tributes to the prophet of Islam

A large number of fair-minded, non –Muslims historians, biographers, Orientalists and theologians have over the centuries paid glowing tributes to the prophet of Islam for his glorious lifework in preaching Islam and the permanence of the Islamic institutions he founded to demonstrate the practicability of his faith. In the following lines some of these encomiums are briefly reproduced.

Edward gibbon, the renowned British historian, wrote in the history of the decline and the fall of the Roman Empire: (1870): “It is not the propagation but the permanency of his religion that deserves our wonder-the same pure and perfect impression which he engraved at Mecca and medina is preserved after the revolutions of twelve centuries by the Indian, the African and the Turkish proselytes of the Koran..”

A British historian, Vincent A. Smith, in his book, the Oxford History of Indian, (1958),
Said: “The rapidity of the spread of Islam, the religion of Muhammad, and the dramatic suddenness with which the adherents of his creed rose to a position of dominant sovereignty constituted one of the marvels, or it might be said, the miracles of history.”

A.J Toynbee, a British historian, in his historical work, civilization on trial, (1948), wrote: “ the extinction of race consciousness as between Muslims is one of the outstanding achievements of Islam and in the contemporary world there is, as it happens, a crying need for the propagation of this Islamic virtue.”

A British historian, J.W . Draper, in his book, a history of the Intellectual Development of Europe: (1875) described Prophet Muhammad as “the man who of all men has exercised the greatest influence upon the human race”. He adds: “Mohammad possessed that combination of qualities which more than once has decided the fate of empires… to be the religious head of many empires, to guide the daily life of one third of the human race may perhaps justify the title of messenger of god…”

French statesman, novelist and poet, alphonse de Lamartine, in historical work, histoire de la Turquie, (1854), wrote:” Philosopher, orator, apostle, legislator, warrior, conqueror of ideas, restorer of rational dogmas, of a cult without images, the founder of twenty terrestrial empires and one spiritual empire- that is Muhammad. By all the standards by which human greatness may be measured, we may well ask: is there any man greater than he?”

British dramatist and playwright, George Bernard Shaw, paid this tribute to Prophet Muhammad” I have studied him, the wonderful man and, in my opinion, far from being an anti-Christ, he must be called the saviour of humanity. I believe if a man like him were to assume the dictatorship of the modern world, he would succeed in solving the many problems in a way that would bring it the much-needed peace and happiness.. Europe is beginning to be enamored of the creed of Mohammad.”

An American historian and author, Michel H. Hart., In his book, The 100-A ranking of the most influential persons in history (1978): commented” My choice of Muhammad to lead the list of the world’s most influential persons may surprise some readers and may be questioned by others, but he was the only man in history who was supremely successful in both the religious and secular levels”.

Modern India’s founder, Mahatma Gandhi, wrote in his newspaper organ, Young India, that he was convinced that Islam was spread not by the sword but by “the rigid simplicity, the utter self effacement of the prophet, the scrupulous regard for pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in god and his own mission”

British historian, Montgomery Watt, in his book, Mohammad at Mecca (1953) said “His readiness to undergo persecution for his beliefs, the high moral character of the men believed in him and looked up to him as a leader, and the greatness of his ultimate achievement—all argue his fundamental integrity.”

Another British historian, D.G Hogarth in his book, A history of Arabia (1922), Praised the prophet of Islam in these words:…” In his daily behavior has instituted a canon which millions observe to this day with conscious memory. No one regarded by any section of the human race as a perfect man has been imitated so minutely…. No founder of a religion has been left on a solitary an eminence as the Muslim apostle.”

Eminent Theosophist, Annie Besant, in her book Life and teachings of Mohammad (1932) noted.” It is impossible for anyone who studies the life and character of the great prophet of Arabia, who knows how he taught and how he lived, to feel anything but reverence for that mighty prophet, one of the great messengers of the supreme…”

British historians, Bosworth Smith in his book, Mohammad and mohammedanism (1874) said:
“Head of the state as well as the church, he was Caesar and pope in one but he was pope without the pope’s pretentions, Caesar without the legions of Caesar. Without standing army, without a body guard, without a palace, without a fixed revenue, if ever any man had the right to say that he ruled by the right divine, it was Mohammad, for he had all the power without its instruments and without its supports.”

A British essayist and author, Thomas Carlyle, in his 1881 book on heroes and hero worship, described prophet Muhammad as a veritable hero: “No emperor with his tiaras was obeyed more as this man in a cloak of his own clouting”

The encyclopedia Britannica describes Prophet Muhammad as “the most successful of all prophets and religious personalities”

Napoleon Bonaparte, according to a French Bonaparte et I’ Islam, published in Paris, held prophet Muhammad and Islam in high esteem and he praised the immense contributions of the Muslims to the humanities and the sciences.

Hazrat Shaykh Abdul Raheem Limbada – Facebook Page